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This reflection relates to my sense of the universal presence of God in all humankind.
It is as contributed to "Lenten Reflections 2000" of Timothy Eaton Memorial Church.

The Great Commandment
Matthew 22: 34.. 40

( click for bible passage )

"Love the Lord your God with all your heart, soul, and mind."
"Love others as much as you love yourself."

Jesus considers the first commandment as the most important and He considers the next as a very close second. I think if we have any theology at all, that no one has difficulty with the first. But, why should we love others as ourselves? The answer is vital within my concept of, and our relationship to, God.

Have you ever asked yourself: "What's in it for God?" "Why should God care about us?" "Are we a game or plaything or something He's devised for His own amusement?" "What's this about our being in the image of God? Does that mean we look like Him?" "And what's this bit about Heaven? Are we really going to float around on clouds or walk around on golden streets and live in mansions?" "What sort of grandiose ego does humankind have that it considers itself of any concern to some Supreme Being; that It is simply there for our own betterment promising eternal life provided we try to be good or even if we say we're sorry for being bad?" .............Consider with me an alternative...

I believe that God is evolving constantly as the Good within the spiritual universe. I believe that our soul is potentially a portion of God's Spiritual Being. This is how I put it in my 1998 Lenten Reflection:

"Every person has control of their own good and evil spiritual mix.
 While God is quite aware of evil, it is not a component of God's own evolution of which the development of our individual soul is an important however small a contributing part.
 To the extent we are spiritually able to exclude evil, the presence of God can be more manifest within us.
 I believe that in Jesus, to secure the transition to a New Testament of love and compassion, God was able to intervene to the complete exclusion of evil and thus to become fully manifest spiritually within the soul of Jesus. I believe His soul, thus fulfilled, continues within God and as such, Jesus may be referred to as the Son of God.
  He is a part of God; as are we all, to the extent of our spiritual goodness which constitutes the immortal portion of our soul.
  It is the contribution of the spiritual goodness within our collective immortal souls throughout the universe that enhances God's continuing evolution.
 This accounts for the Lord's vital interest in our seeking to maintain and strengthen our spiritual goodness which eventually becomes a part of Him to constitute our immortality."

So, if God has this synergistic relationship with us and the goodness of our souls is potentially a part of God, then in effect our failure to love others as ourselves is personally offensive to God. Simply put we are all in this together for God's own purpose of which we are a small but important part. Let's respect that and rejoice in it.

Jesus' allegorical reference to the duality of the soul and the part that's taken.
Matthew 24:40-41 , Luke 17:34-36.

"God's kingdom isn't something you can see...God's kingdom is here with you"
Luke 17:20-21

"When you welcome even a child because of me, you welcome me. And when you welcome me, you welcome the One who sent me."
Luke 9:46-48 , Mark 9:36-37

"He walks with me and He talks with me and He tells me I am His own; and the joy we share as we tarry there..."
Austin Miles, 1912

God has spoken with many religous traditions.
The Oneness of The Human Family Scroll this link to see 11 examples.


Tom Rogers, is currently a member of the Internet Sub-Committee and a member of the Choir. During his nearly 20 years as a member of TEMC he has served on many committees and contributed to the formulation of several original initiatives for Adult Education.

  As contributed to "Lenten Reflections 2000" of Timothy Eaton Memorial Church.